Wolfe's post highlights a key distinction between church establishment and civil duty. By focusing on honoring God, he challenges common misconceptions about Christian nationalism and its implications for civil governance.
Author: Particularly Modern
“He Loved Me and Gave Himself for Me”: Definite Atonement, Our Sure Comfort
In the doctrine of definite atonement, the atonement's scope is both infinite and particular. Christ's sacrifice, made for the Father's elect, is seen as a purposeful act, not a general gesture. This theological perspective, grounded in the Second London Baptist Confession, emphasizes the singular redemption of those God has chosen, challenging misconceptions of universal inadequacy.
The Semantics of Repentance and the Integrity of the Gospel
Chapter 2: Of God and the Holy Trinity
A Masculinity Primer, A Book for Children About Men Written for Men Who Act Like Children
A Kingdom That Cannot be Shaken: When the World Rages in Minnesota
The Case for Christian Nominalism
The Way of God More Accurately: Recovering Biblical Clarity on the Roles of Women
A Particular Baptist Vindication of Liberty of Conscience: A Response to “The Particular Baptists Were Against Secular Liberty”
The resurgence of interest in political theology among Christians prompts a crucial examination of the historical roots of liberty and conscience. As The Particular Baptist Podcast and Blog challenge the notion that early Baptists supported secular liberty, it's vital to understand the distinct theological foundations shaping their views. This exploration promises deeper insights into the intersection of faith and governance.
“Controversies of Religion”
Throughout the history of the church, controversies of religion have repeatedly forced the church to clarify what she believes, why she believes it, and by what authority those beliefs are established. These controversies, ancient and modern, demonstrate why Chapter 1 of the 1689 Confession begins where it does. The supreme judge in all matters of religion is not tradition, experience, or ecclesiastical authority, but the Word of God itself.









